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Within the text the author argues that the majority of Anglo-American philosophers of religion who make a distinction between what is called the logical problem of evil and what is known as the practical, emotive or pastoral problem of evil,are making false distinction. He argues that the logical is rooted in the practical. He does not intend to offer one'correct' response to the problem of evil, but to point out the the confusions that are created by reflecting on the logical, conceptual problem in isolation. He advocates that there will always be more than one response to dealing with the problem of evil, but sees it as the job pf philosophers to point out where conceptual confusion arises.
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